In this article, you will learn about the imam mahdi in quran a highly revered figure in Islam. Many Muslims believe he is the twelfth imam and will return to bring justice and peace to the world. We will explore imam zamana in the Quran, the significance of Imam-e-Zamana, and why he is so important not only for the Shia but also for all Muslims worldwide.
Belief about imam Mahdi in Quran
The Holy Prophet (s.a.w.a.) said that the chain of Imamate would continue after him till the Day of Judgment. So, there should be someone who has been divinely ordained from that series. The Imam of our time is the son of Imam Hasan al-Askari (a.s.), Hazrat Imam Zamana (a.t.f.s.). This is based on reliable and authentic traditions narrated by Shias and Sunnis.
Introduction of imam Mahdi in Quran
Imam Zamana was born on the 15th of Shaban in the year 868 CE in Samarra, Iraq. His father was the 11th Imam, Imam Hasan al-Askari, and his mother was a descendant of Prophet Muhammad, Lady Narjis. Imam Mahdi
- Name: Muhammad
- Title : Mahdi, Baqiyyatullah, Imam az-Zaman, Vali al-Asr, Qa’im, etc.
- Agnomen : Abul Qasim, Aba Saaleh al-Mahdi
- Father: The Eleventh Imam, Hasan al-Askari (a.s.)
- Mother: Narjis Khatoon, also called Sosan.
- Birthday : 15th Sha’baan, 255 A.H.
- Birthplace: In the house of Imam Askari (a.s.) in the Iraqi city of Samarra
- Commencement: 8th Rabi-al-Awwal, 260 A.H.of Imamat
- Age: Still alive. Shall reappear on the command of Allah the Almighty
The Importance of the Belief of imam mahdi in Quran
Belief in the Prophethood of all previous Prophets and Messengers, including the last Prophet, Hazrat Muhammad Mustafa (s.a.w.a.), is essential for salvation. Likewise, accepting the Imamate of all infallible Imams (a.s.) is necessary for deliverance. Sunni scholars like Shaikh al-Islam Hamveeni and Shaikh Sulayman Qundoozi have documented the saying of the Holy Prophet (s.a.w.a.) in his famous work “Yanaabee’ al-Mawaddah that.
“من أنكر خروج المهدي فقد كفر”
“One who denies the reappearance of Mahdi is an unbeliever.”
The Occultation(Ghaibat) of imam mahdi in quran
When Imam Zamana returns, oppression tyranny, and unjust and oppressive rulers will finish from the face of the planet, according to authentic traditions narrated on the authority of the Holy Prophet (s.a.w.a.).
As a result, every tyrannical king, particularly Imam Hasan al-Askari’s (a.s.) contemporaries, worked hard to prevent the birth of Imam Mahdi (a.t.f.s.) and his arrival in this world. Furthermore, because the Prophet of Allah (s.a.w.a.) predicted that the number of Imams would be twelve and that Imam Hasan al-Askari (a.s.) would be the eleventh Imam (and Mahdi the twelfth), they were certain that Mahdi would be born only in his house.
As a result, there are too many signs that show imam mahdi in Quran clearly proves the rigorous security and surveillance were established. But, just as Firaon’s schemes to prevent the birth of Hazrat Moosa (a.s.) failed, so, despite their best efforts, the oppressors were unable to prevent the birth of Imam Mahdi (a.t.f.s.). Because Imam Mahdi’s (a.t.f.s.) life was in grave danger, the news of his birth was not made public. Only those who could be trusted were told of this holy event. When the Imamate and leadership of Imam Mahdi (a.t.f.s.) began after the martyrdom of Imam Hasan al-Askari (a.s.), the dangers to his life increased.
Difficulties and Reasons for Occultation(Ghaibat)
The king’s troops raided his home numerous times. As a result, under divine command, Imam zamana entered occultation. On the one hand, the situation was difficult, and danger loomed big. On the other hand, the masses had questions and concerns that required communication with the Imam (a.s.). Given this need, the Imam (a.s.) established four special deputies.These four people were special Deputies (Nawwaab al-Arba’ or Naaebeen al-Khaas).
The special deputyships began in 260 A.H. and ended in 329 A.H. (69 years). This is known as Minor Occultation (Ghaibat al-Sughra). With the death of the fourth deputy, ‘Ali Ibn Muhammad Seymouri, in 329 A.H., the minor occultation ended, and the Major Occultation (Ghaibat al-Kubra) began. The massive occultation will continue until Allah the Almighty resurfaces Imam az-Zaman (a.t.f.s.).
Today is the era of major occultation, and Imam Az-Zaman (a.t.f.s.) has not appointed any special deputy. But he hasn’t abandoned us either.
Advantage of Imam az-Zaman’s Existence in Occultation
Our Imam Zamana (a.t.f.s.) is currently under occultation. However, this does not imply that he lives in a remote location far from civilization.
People are unaware of his residence due to occultation. They do not recognize their Imam az-Zaman (a.t.f.s.) even when they see him. According to Imam Sadeq (a.s.), says
“يرونهُ و لا يعرفونه”
“They see him but do not recognize him.”
But Imam az-Zaman (a.t.f.s.) sees the people and recognizes them too. He declares,
“None of your news is hidden from us. We are not negligent in your protection nor forgetful of your remembrance. Had it not been so, calamities would have descended upon you, and enemies would have annihilated you.”
This demonstrates that imam mahdi in quran, although hidden from the people’s eyes, Imam az-Zaman (a.t.f.s.) is aware of their plight.
Let us attempt it and feel his hand reach us despite the veil of obscuration. Thousands of such incidents can be found in reliable books where people have called out to Imam Az-Zaman (a.t.f.s.) for assistance, and he has come to their aid.
Awaiting
Awaiting the reappearance of Iimam mahdi in quran is considered the best act of the nation, as stated by the Holy Prophet (s.a.w.a.). To truly await his arrival, we must have a restless heart and prepare ourselves for his comfort and ease, both physically and spiritually.
We must educate ourselves and others on religious about imam Mahdi in quran. Those who await his reappearance are considered the best people of all times, equal in status to those who fought alongside the Prophet of Allah (s.a.w.a.). Awaiting the Imam’s reappearance is a state of inner restlessness due to the delay in his return. It is the duty of the true believers and the Shias to call others towards the path of Allah openly and secretly.
Imam Sadeq (a.s.) relates from the Holy Prophet (s.a.w.a.),
“أفضل أعمال أمتي انتظار الفرج”
“The best act of my nation is to await the reappearance.”
Conclusion
As a result, the story of imam Mahdi in the Quran is a significant part of Islamic eschatology, which revolves around the end of times and the coming of the Day of Judgment. Many Muslims believe that Imam Zamana will appear before the end of times to establish justice and restore peace on earth and that he is the last Imam and the ultimate savior of humanity.
These signs and claims about imam mahdi in quran are the clear and confirmed proofs for the reappearance of imam zamana as the representative of God.Imam Mehdi in quran is a very vast topic and can’t cover in a single article to know more about imam mahdi in quran you “ll need to stay tuned with shiabeliefs.com.
